Thursday, September 11, 2014

Cursing Humanity

Recently, I was talking with a friend who identifies himself as a Christian. We were discussing something we had just seen on the news, a particularly heinous crime where a man murdered the wife and daughter of the family whose home he was burglarizing.

"I hope that scumbag burns in hell.", said my friend.

A few things jumped out at me about this statement, the furst is that he had succesfully dehumanized someone with a single word. When he called the guy a "scumbag", he was making a determination about the mans intrinsic worth. Now, I don't think that this is what he had in mind when he uttered that, but consciously or not, he was assigning a label to someone that made them less than human. There are many words we could use to dehumanize each other, or assign levels of worth. The exact word is not the issue, but using it as a descriptor of another person is.

The second thing I noticed was that he made a judgement of the man's eternal destination. Hell. This is a place talked about quite openly in scriptures, and it doesn't sound like a place I would ever want to be; why would we want anyone else to go there?

The third thing I noticed was his use of the word hope. We don't usually hope for bad things, especially when it comes to other people. Hoping that someone becomes ill, fails to accomplish something, or dies horribly, are all things that most would say is in bad taste. And if you truly hope that evil and calamity befalls others, what does that say about you? But my friend didn't just hope for the killers mental or physical decline, but rather for the eternal punishment of his soul!

Did Jesus want anyone to burn in hell? I would argue no.

Its made pretty clear in First Timothy 2:1-5 that God "desires all men to be saved and come to the knowledge of the truth".  And lets be honest, if you read through the gospels at all, you would know that Jesus gave everything to see that we would have a way to escape eternal damnation. This passage in First Timothy should only reinforce what we already know. Wishing or hoping for someones eternal punishment is not an attitude that a follower of Christ should have, because it was not Christ's attitude.

But I would like to take this a step further. Notice what the passage says before, that "entreaties and prayers, petitions and thanksgivings, be made on behalf of all men". That is tough if you think about what it is actually saying. The idea is not only to pray for your family and friends, not just those in the Church, but all men. Does this mean to pray for people like that guy who killed those two women? I think so, and there is more scripture that backs this up.


 This one comes straight from Jesus himself, and it is crystal clear that we should love and pray for our enemies. I'll be honest, this is tough for me. It is so easy to demonize our enemies, and curse them all to hell, especially when peer pressure is involved. How many times have you thought of a fellow human as 'scum', or an 'animal'? How often have you talked about people going to hell with a smile on your face? I know I am guilty of these things, and at times I meant it. But God is no respecter of persons, he loves each and every one of us regardless of the horrible crimes we commit against him.

We were all made in the image of God. Humans are unique and special beings, not just fancy animals. God made us specifically to have a relationship with us, and it is that fact we should be aware of when we formulate opinions of others, or their ultimate end. Satan hates God, and hates all things made in his image. To him there is nothing better than us dehumanizing, marginalizing, and cursing each other; think about that next time you make a remark or judgement concerning another human. I know its not easy, and I will have to work at it too, but I think that if the Church shows initiative in loving our neighbors as ourselves- in deeds and in words- then others will follow.

Next time you are reading or watching the news, and you are confronted with the "worst" that humanity has to offer, think about how much God loves that person. Take a moment to pray for them instead of cursing them, and praise the Lord that he has the power to save anyone, and bring them to the knowledge of the truth!

Sunday, September 7, 2014

I Am Theophilus

 The Gospel of Luke is addressed to a specific person, his name is Theophilus. In Luke 1:3 he is referred to as "Most Excellent", which was a term of respect in ancient Greece, so we can assume he was well regarded in his community. The name Theophilus is a given Greek name, and can be translated as 'Friend of God', or 'One who loves God'.

I am Theophilus.

Well, I'm not the Theophilus, the one whom the letter was addressed to. Or am I?

James 4:4 reminds us that friendship with the world makes us enemies of God. Our sinful lifestyles are waging a spiritual battle against the Lord, a battle that we cannot possibly hope to win. But when we throw up our white flags and surrender to Him, we become part of His army. I don't want to be an enemy of God. Now that I know the truth, now that I have become part of the Lord's army, I can never go back to being a friend of the world. So now the equation has been flipped around. When I was a friend of the world I was an enemy of God, so does being an enemy of the world make me a friend of God?

Yes!

Jesus even says so in John 15:12-17. He says that we are not slaves, not just soldiers in his army, but his friends! He brings us into his confidence and tells us of the Fathers plans. Just like Abraham, we can now be called friends of God.

Remember that Theophilus means 'Friend of God'?

I love the Lord, and although I'm not perfect, I do my best to follow him every day. I do my best to follow his commands, and to lay down my life for him.

I am Theophilus.